Hear me Lord,
Forgive me Lord,
Please those years when I ignored you,
Forgive them Lord
Those that feel they can’t afford you
For those of you that have never heard George Harrison’s 1970
album “All Things Must Pass”, the one with the song “My Sweet Lord”, I highly
recommend it. It is a popular album of rare spiritual depth. On it Harrison
documents resentment, spiritual conversion, and ultimately, forgiveness. And that is exactly what our scripture deals with
today.
So, we just heard Peter come to Jesus and ask Him, “How many
times should I forgive my brother or sister who sins against me? Should I
forgive as many as seven times?” Jesus answers, “Not just seven times, but as
many as seventy-seven times?” In order to comprehend Jesus’ response we must dig
into it a little bit. First, the Greek word we translate as “forgive” literally
means “to release, to let go”. Second, when Jesus says we must forgive
seventy-seven times he is referring back to Genesis 4:23- 24. (read it). Jesus is saying that just as Lamech is avenged
seventy-seven times, we must forgive
seventy-seven times. The Genesis passage is telling us how violence perpetuates,
and Jesus is telling us how peace comes into existence. The third thing we must know to understand
Jesus here is the fact that the number seven suggested completeness to first
century Jews. So, if we put all that together, Jesus is saying we must forgive
or let go completely. And this is
where Jesus’ notion of forgiving differs from ours. What is it to forgive or let go completely? It is to let go of
it ALL, the whole thing, the old creation in its totality.
In alcoholics anonymous, they know how self-enclosing and
therefore deadly it is to live in the
past by holding on, by not letting go. These are people who have learned
the hard way the following fact: the core reason we end up needing to forgive
is because, mentally, psychologically, we live in the past. What neuroscience calls the
“autobiographical self” is of the past. For example, everything I know of Chris
Jewell is from memory. Every person recognizes his or her self simply and
solely as their past. Our “I”, our continuity and our identity, is nothing but an abstraction from our
memory, since what I know of
myself is always what I was. (A.
Watts) This living in the past is condemned by Jesus in the gospels. Consider
Matthew 8:19, where someone approaches Jesus and says, “Lord I will follow you,
but first let me go and bury my father, and Jesus said to him, “Follow me, and
let the dead bury their own dead”. If Jesus worked in our churches he would get
fired quick—he would not be tolerated. That’s why we worship him, so we don’t
have to tolerate him, we toss him up on a pedestal and say “I can never be like
that” and that allows us to effectively ignore him. We like that because it
keeps us secure, it keeps us from having to change. If we really followed him
we would have to put up with him—he would ask us to let go of that which we
hold on to so desperately. But, anyway, what Jesus is really saying with His
“let the dead bury their dead” statement is that we live in the past, and that
causes us to miss living fully in the present.
It causes us to interpret the new in terms of the old, and so we miss the new
reality. In Christian theological terms, living in the old creation causes us
to miss living in Christ, in the new creation, in the eternal now.
Members of AA know they might pay a heavy price by living in
the old creation, especially since that old self or creation is alcoholic. So
they have a saying, Let Go and Let God”. But alcoholics aren’t the only ones
hurt by living in the past, or living in a resentful mind. The whole world is
hurt by this—wars, divorces, these and many other things result from minds that
hold on to resentments and judge others. And both our readings today all about
that—how we pay the ultimate price
when we judge, when we don’t forgive or let
go of the past.
In romans 14 Paul is
warning his listeners not to judge, and Jesus as I said is telling us we should
forgive completely. The fact is, we judge others, and we end up with
resentments. Maybe if we look and understand what it is that judges, what it is
that needs to be let go, maybe this whole process of forgiving doesn’t need to
occur in the first place. Judgments, resentments occur because we grasp, acquire,
hold on to experiences. I mean the mind, the self does this with both positive
and negative experiences. Grasping or holding onto positive or pleasant
experiences is how many of us get addicted to something, I take a drink, a
smoke, a bite of cake, sex, whatever, and I hold onto, remember, that
experience. And now, I want to repeat it, I want MORE. This becomes part
of the architecture of the self. After all the self is born of an acquisitive
process right? What is the self? The ideas, the memories, the conclusions, the
experiences, both good and bad, the habits, etc.. as I said before all this is
acquired, accumulates, builds up, hardens into a center and then we know it
through memory and reflection. So this
acquisitive process or self holds onto positive experiences but the self also,
and even more effectively, keenly, holds onto negative experiences.
Contemporary neuroscience points out that the brain is like Velcro for negative
experiences and like Teflon for positive ones. This is a little trick from
evolution—for survival’s sake we encode negative information so we can protect
ourselves from it in the future. Have you ever looked closely at this in
yourself? I mean, I can have a great day—and then one bad thing happens, one
person gets on my nerves, and then bam, that is what I remember of that day.
Neuroscience acknowledges that this process of retaining experiences gets out
of control and begins harming us. They acknowledge that we need a release—we
need to let go. That is why so many of them are involved in the exciting
new field of contemplative neuroscience—where they study the effects of
meditation on the brain. Jesus was a few thousand years ahead of them. This
process of holding onto, clinging to, or grasping experiences is marked as a fundamental problem by the
world’s religions. All of the world’s spiritual geniuses said that living
in the past, in the old acquisitive self, which is the old creation, causes us
great stress, great problems. Buddhism called it the clinging mind—in Christian
terms it is the clinging mind that causes us to cling to the old creation, to
the old self. Jesus knew we needed to be saved from this old creation, that
living in the center of this old self causes us to have resentments, to judge,
and then we are estranged from neighbor, and most importantly from God—living
in the past causes us to consciously miss God—who is always New, always Now.
God, the Spirit, can never be relegated to the past, turned into something
static or dead, something known. God can never be anywhere but NOW, in each new
unfolding moment, in each new turn of creation. God of course is even in what
we call death, for that too is a new turning of creation.
To forgive is to let go
of all of the old creation, of the old self—it is to be reborn. It is to
see beyond the old acquisitive, accumulating self. Jesus, as a first century
Jewish mystic knew about letting go—of going beyond self. He meditated, he practiced
His spirituality. Modern neuroscience is confirming that meditation is one way,
and the most effective way, of letting go of the past, of transcending the
self. So many of Jesus’ teachings are concerned with this. Consider the story
of the rich young man—Jesus tells him to, in a sense, get rid of, let go of his
possessions. We tend to go with a literal interpretation and think he is
speaking of material possessions. But there is another level to this--Jesus is
saying let go of all you have acquired, accumulated, he is saying we should let go of the process
that is the acquisitive mind, let go of the old creation and come join the
Christ, the New Creation. Human
societies have always been acquisitive, built out of the acquisitive process of
each of us. Our culture takes it to a whole new level. That is why Jesus
is so counter-cultural, more now than ever before, he is saying let go of that.
Let go of the very process that your society, the old creation is built out of.
Wow. No wonder we couldn’t let him stick around too long—He wanted to change us
from the foundation up. Consider the
statement in Revelation-21, “Then I saw a new heaven and a new earth, for the
first heaven and first earth had passed away. Let go and see the New heaven
and the new earth! I will close this morning with some more George Harrison,
this time from Sgt. Pepper: “when you’ve seen beyond yourself, then you may
find peace of mind is waiting there”. When you forgive, when you let go of the
old creation, you let go of what you know, the old consciousness, and that is
bound to feel scary, it might feel like a part of you is dying, but by dying
to the old you have peace of mind, you allow a new creation, a new
consciousness to come into being. Let It Be So.
